Wednesday, January 28, 2009

Liberation

Over the past couple of nights I have had the pleasure and sheer delight in reading this weeks reading assignment. This week our chapters focused on the theory Critical Pedagogy and the discourse used to communicate it. My particular interest was stimulated from having some technical high profile terms for a discourse I had already been speaking about. I thought the different perspectives from both McLaren and Freire were closely related.

Some of the discursible words I learned were racialization, dialectical, emancipatory knowledge, social functions of knowledge and ideology. All of these terms add to my discourse of an educational doctoral student as well as a student of this emancipatory concept or what Freire refers to as "logos". In laymen's terms, all of these words acknowledge wisdomor emergence of conscious, as a ongoing lively process that is created and mediated by one's own experience within the world. This gift of knowledge frees man to be confident in his role and relationships outside of his being. Although some my never reach this level of conciousness, the goal of a critical pedagogists is to seek understanding of the "how" and "why" of the social and personal educational process.

Freire touched my heart with his explanation of a critical pedagogist because he spoke of emancipating the oppressed. My personal social and cultural reality confronted oppression on a daily basis, so I was elated to read about similiar "humanization" from someone else. In my gut, I have always felt that freedom in America has always been a facade for capitalism. Our pseudo freedom has always been marketed as equitable and limitless, meanwhile my dehydrated education has never revealed the enchanted path I needed to take to free me from poverty. Who came to the rescue for me? God, my mom and grandma and four teachers. What about the others I grew up with? Did they have an angel of a teacher to "save or free" them from their reality? How have we operated so long with this dormant mortal depository of education?

After reading Mclaren and Freire, it becomes more clear that opressed people don't even know the questions to ask to change the pattern of dominance. The un-information provided has always been enough to survive in the system, but not to thrive above it. McLaren does a wonderful job in his explanation of critical pedagogy to include the issues of race, culture(subordinate or subset) gender, ideology and class. Without considering these factors the hidden curriculum becomes the respected and natural curriculum. I like this line from the reading the most that states, "empowerment as the processof appreciating and loving oneself". Isn't this the true calling of an educator?

Purposeful,
awoman

Sunday, January 25, 2009

"A Part of the World"

Some questions to ponder:

Can man really be active in his own destiny if his provided knowledge is based on sustaining his oppression?



How long does it take a human to realize their God given talents and that relationship to the world?

Thursday, January 15, 2009

Tonight's Class

In response to tonight's Disney Princess Meta narrative, I have confirmed some preconceived notions about Disney. Walt Disney was one of the most outstanding entrepreneurs in our day in age. He found a way to make money off uninvolved parents. This mastermind created a "Happy" world in which children would be entertained on multiple levels. This newfound creativity capitalized on the vulnerability of women, the masculinity of men, the misinterpretation of folklore and the twisted back alleys of life.



Walt used television and music to capsulate children into enchanted worlds filled with disobedience, violence, racism, hate, hope and possibility. These TV traps captured young audiences and provided pseudo relationships that uncontiously motivated children to become young consumers. This concept was introduced tonight as commodification. I can not blame Walt for embarking on such an opportunity, if given the access, I probably would have taken advantage as well. However, my approach would have been focused on edutainment similiar to Sesame Street using reality as a tool for learning.



Walt's conglomerate success perpetuated an overt call for sexism, racism, classism. Practically all of the -isms I can think of. However, when assessing him as a business man, I can't help but to give him his respect. It is still unheard of to combine real estate, music and dreams to become a billionaire.